The Dalai Lama, who may be the only octogenarian spiritual leader with a profoundly mischievous streak, has a suggestion for China’s Communist leaders: Take up reincarnation.
I’m interviewing him in his hotel room in New York, at the end of an overseas tour marking his 80th birthday, and we’re talking about what happens after he dies. He is the 14th Dalai Lama, each considered a reincarnation of the previous one, and usually after one has died a search is undertaken for an infant to become the next. But he has said that he may be the last of the line, or that the next Dalai Lama might emerge outside Tibet – or might even be a girl.
This talk infuriates Beijing, which is determined to choose the next Dalai Lama (to use as a tool to control Tibet). So, startlingly, the atheists in the Chinese Communist Party have been insisting that Buddhist reincarnation must continue.
“The Chinese Communist Party is pretending that they know more about the reincarnation system than the Dalai Lama,” said the Dalai Lama, laughing. “The Chinese Communists should accept the concept of rebirth. Then they should recognize the reincarnation of Chairman Mao Zedong, then Deng Xiaoping. Then they have the right to involve themselves in the Dalai Lama’s reincarnation.”
The Dalai Lama hinted that he would hold some kind of referendum among Tibetan exiles, and consultations among Tibetans within China, about whether a new Dalai Lama should succeed him. The issue will be formally resolved around his 90th birthday, he said.
One reason to end the line, he suggested, is that a future Dalai Lama might be “naughty” and diminish the position. His biggest concern seems to be that after he dies, China will select a new pet Dalai Lama who may act as a quisling to help the Chinese control Tibet and to give legitimacy to their policies there.
“Sadly, the precedent has been set,” he said, referring to the Panchen Lama, the second most important reincarnated lama in Tibetan Buddhism. After the 10th Panchen Lama died in 1989, China kidnapped the baby chosen by Tibetans as his successor and helped anoint a different child as the 11th Panchen Lama. Nobody knows what happened to the real Panchen Lama.
I admire the Dalai Lama enormously, and in 2007 he bravely used my column to send an important olive branch to Beijing – only to be criticized by fellow Tibetans as too conciliatory, and rejected as insincere by China. But I told him that I also thought there were times when he had been too cautious and had missed opportunities for rapprochement with Beijing. My examples: In the 1980s, when the leaders Hu Yaobang and Zhao Ziyang sought compromise on Tibet; after the 10th Panchen Lama died; and in the run-up to the Beijing Olympics.
The Dalai Lama was having none of that – he doesn’t think he missed opportunities. But he acknowledged that Zhao had been sympathetic and added that if Zhao and Hu had not been ousted, “the Tibetan issue would already be solved, no question.”
To my surprise, the Dalai Lama was also enthusiastic about Xi Jinping, the current Chinese leader. He spoke admiringly of Xi’s anti-corruption campaign, said Xi’s mother was “very religious, a very devout Buddhist,” and noted Xi himself had spoken positively of Buddhism.
So, President Xi, if you’re reading this, the Dalai Lama would like to visit China. How about an invitation?
I had asked my followers on Twitter and Facebook to suggest questions for the Dalai Lama, and here are his responses to some of the issues they raised:
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